Sitaram

02-21-2005 02:39 PM


Thomas Pynchon - "Gravity's Rainbow"
 

http://www.hyperarts.com/pynchon/gravity/


The novel's title, Gravity's Rainbow, refers to the rocket's vapor arc, a cruel dark parody of what God sent Noah to symbolize his promise never to destroy humanity again. History has been a big trick: the plan is to switch from floods to obliterating fire from the sky.

It's pretty much impossible to follow a standard plot; one must have faith that each manic episode is connected with the great plot to blow up the world with the ultimate rocket. There is not one story, but a proliferation of characters (Pirate Prentice, Teddy Bloat, Tantivy Mucker-Maffick, Saure Bummer, and more) and events that tantalize the reader with suggestions of vast patterns only just past our comprehension. You will enjoy Pynchon's cartoon inferno far more if you consult Steven Weisenburger's brief companion to the novel, which sorts out Pynchon's blizzard of references to science, history, high culture, and the lowest of jokes. Rest easy: there really is a simple reason why Kekulé von Stradonitz's dream about a serpent biting its tail (which solved the structure of the benzene molecule) belongs in the same novel as the comic-book-hero Plastic Man.

Kierkegaard said that being a Christian should not be an easy task. The same is true, I think, in literature. For, the safer literature gets, the more it comes to resemble TV. Yes, on the surface this book is difficult, even pretentious. But if you work at it, that is, actually make an effort to understand Pynchon's somewhat obscure references and his abstruse vocabulary, the results are most rewarding. Simply put, he's not going to spoonfeed literature to his audience. Nor, as a reader, should you want to be spoonfed.


http://www.themodernword.com/pynchon/pynchon_gr.html

The graphics on this next link are worth the wait:

http://www.themodernword.com/gr/

http://www.themodernword.com/pyncho...hon_quotes.html

He had decided long ago that no Situation had any objective reality: it only existed in the minds of those who happened to be in on it at any specific moment. Since these several minds tended to form a sum total or complex more mongrel than homogeneous, The Situation must necessarily appear to a single observer much like a diagram in four dimensions to an eye conditioned to seeing the world in only three. Hense the success of failure of any diplomatic issue must vary directly with the degree of rapport achieved by the team confronting it. This had led to the near obsession with teamwork which had inspired his colleagues to dub him Soft-show Sydney, on the assumption that he was at his best working in front of a chorus line.
But it was a neat theory, and he was in love with it.The only consolation he drew from the present chaos was that his theory managed to explain it.
--V., Chapter Seven, Part VII

number of frail girls . . . prisoners in the top room of a circular tower, embroidering a kind of tapestry which spilled out the slit windows and into a void, seeking hopelessly to fill the void: for all the other buildings and creatures, all the waves, ships and forests of the earth were contained in this tapestry, and the tapestry was the world.
--The Crying of Lot 49, Chapter 1


It's been a prevalent notion. Fallen sparks. Fragments of vessels broken at the Creation. And someday, somehow, before the end, a gathering back to home. A messenger from the Kingdom, arriving at the last moment. But I tell you there is no such message, no such home -- only the millions of last moments . . . nothing more. Our history is an aggregate of last moments.
--Gravity's Rainbow, V148

Kekulé dreams the Great Serpent holding its own tail in its mouth, the dreaming Serpent which surrounds the World. But the meanness, the cynicism with which this dream is to be used. The Serpent that announces, "The World is a closed thing, cyclical, resonant, eternally-returning," is to be delivered into a system whose only aim is to violate the Cycle. Taking and not giving back, demanding that "productivity" and "earnings" keep on increasing with time, the System removing from the rest of the World these vast quantities of energy to keep its own tiny desperate fraction showing a profit: and not only most of humanity -- most of the World, animal, vegetable, and mineral, is laid waste in the process. The System may or may not understand that it's only buying time. And that time is an artificial resource to being with, of no value to anyone or anything but the System, which must sooner or later crash to its death, when its addiction to energy has become more than the rest of the World can supply, dragging with it innocent souls all along the chain of life.
--Gravity's Rainbow, V412


What are the stars but points in the body of God where we insert the healing needles of our terror and longing?
--Gravity's Rainbow, V699


http://www.majorweather.com/pandm/index.htm

Reading Thomas Pynchon together with Herman Melville may at first
seem a strange enterprise; but for some obvious connections — both
major American authors of big American novels — they seem too
disparate to be studied side by side. But at least one major critic has
argued that Gravity’s Rainbow is in large part a rewriting of Moby-Dick.
Our close readings of these two often difficult writers, and our
complication of those readings with contemporary theories of
intertextuality and contemporary writing technologies, will lead us to
rethink issues of literary periods and styles, of historical frameworks,
and of the politics of representation.




http://www.readin.com/books/rainbow/thebook.html

I have read Gravity's Rainbow many times; and yet I still do not fully understand it. Currently (since the middle of 1999) I am participating in a group read (GRGR) over the internet, via the Thomas Pynchon mailing list server. If you're interested in joining the list, browse over to W.A.S.T.E. for info. And look in the list archive for GRGR messages; you will find much of interest.

Something I want to say about GR: the first several times I read it, I would sometimes be reading along and realize that I had lost track of what was going on. In such situations I would just continue reading, intoxicated by the beauty of the language, and generally within a page or two I would get back on track. This time through I have finally learned to go back when I realize I am lost, and pick up from terra cognita. This strategy is serving me well in terms of understanding the thing.

I must admit, though, that in my most recent reading of it (the only time I got through to the end), I spent almost the entire last 200 pages in that intoxicated non-understanding state, and never did pick back up the thread. I can only hope this time will be different... The GRGR should help a lot; I am hoping we do not lose steam.

How I read the book

It took me 10 years and at least 5 attempts to read GR in full. Every couple of years I would pick the book up from my "to read" shelf and plunge into it; each time I would get about 100 to 200 pages further along than I had previously. The book gets difficult very quickly, because you are expected when reading it to keep juggling in your mind many different plots and subplots -- when the book is at its simplest there are about 5 separate plots, each involving its own characters; interplot relationships are revealed very sparingly where they exist, and mostly left up to the reader's imagination.

The solution that worked for me is to just put the book down when it gets too confusing; wait a year and start over from the beginning. Through repetition you begin to know by heart the first chapters of the book -- this makes it much easier to get the permutations and interconnections later on, plus you start getting the jokes (which are really the heart of Gravity's Rainbow).

So this time through I'm hoping I'll finally start understanding some of the bizarrery that makes up Part 4, "The Counterforce". (Right now I only have an inadvertent hint to go on.)

http://www.mat.upm.es/~jcm/pynchon-2.html

Thomas Pynchon: Gravity's Rainbow
Roger sings to a girl in Cuxhaven who still carries Jessica's name:


I dream that I have found us both again,
With spring so many stranger's lives away,
And we, so free,
Out walking by the sea,
With someone else's paper words to say....

They took us at the gates of green return,
Too lost by then to stop, and ask them why --
Do children meet again?
Does any trace remain,
Along the superhighways of July?

Driving now suddenly into such a bright gold bearding of slope and field that he nearly forgets to steer around the banked curve....

 

Sitaram

02-21-2005 03:43 PM


http://www.personal.psu.edu/staff/k...on_rainbow.html

It is already commonplace to identity Gravity's Rainbow as "postmodern." The most eminent characteristic of Pynchon's postmodernity is "paranoia" in a word. The text resists any chronological order, integral meaning of words, mimetic production of reality. Signs lose their signified, which lead to the infinite possibility of impossibility of signifying anything. The reader as well as Slothrop is left with floating mysterious signs, from which, as shown in Freud and Lacan's observations of paranoia, the paranoid either receives too many messages from the "beyond," or finds absolutely NO meaning in things and words. It is, however, pointless to claim the free play of signifiers only. The metaphors and motifs used in Gravity's Rainbow, in fact, sarcastically point to several historical incidents and religious ideologies. Among those, I think the V-2 rocket (along with other missile/bomb metaphors) and the Messenger (Hermes, Angel, Sign, Revelation) are important. In the theological and textual sense, the Messenger is the one who is supposed to know the ablosute signified of the mysterious sign from God. The Messenger is the Signifier uttered by God, the scream that comes across the sky (like the "thunderclap" in Joyce's Finnegan's Wake and T. S. Eliot's The Waste Land). In Gravity's Rainbow, this Angel often overlaps the V-2 missile, a historically specific metaphor of the WWII. V-2 is the omnipresence per se. Slothrop attempts to find the transcendental meaning of the Message in V-2, the black and white rocket, or his phallus. This quest for the Reason of the WWII--what exactly happened in the war?--collapses toward the end of the novel, along with the organic world of meaning and phallic masculinity of the one and true Slothrop. The novel seems like an attempt to reach the "beyond" of black and white, "They" and "We," subject and object, Force and Counterforce, etc. For this goal, Pynchon seems to have thrown every kind of signifier into the text, which results in paranoia. What remains after the launch of V-2 is not a free play of signifiers, but the strategy of incessantly decentering the location of any possible signified.



Gravity's Rainbow is also categorized as Science Fiction, along with Kurt Vonnegut's Slaughterhouse Five. From the hard-core SF readers, however, Gravity's Rainbow have received cold look, since it is not quite SF for them. It is true that GR is welcomed only by academics. It is that kind of book which cannot be read without lectures or serious researches on the jargons used in the book. Personally, I enjoyed reading this book, but only with lectures by a professor specializing in Pynchon. Thus, it is called either a masterpiece or trash. Another point from SF fans is that the same sort of incomprehensible funky punky fiction was written by authors like Phillip K. Dick, in a much mature way. To me, Dick and Pynchon are very different, though. Why has GR been called SF in the first place? Is it that incomprehensibility of words and hallucinatory stories, just like the reason Naked Lunch is categorized as SF? In terms of technology, GR never goes beyond 1945 industry of the V-2 and atomic bomb. Imipolex G (what kind of name is that?) is a sort of polyester fiber, which does not seem futuristic at all. (By the way, the word "Imipolex" always sounds to me, a Japanese speaker, like Imi (which means "meaning" in Japanese) and polex (which implies "poly," many), thus multi-meaning!). In either way, the commonalities of Japanese SF and Pynchon's GR are not few. Recently, Neon Genesis Evangelion, a TV anime series released in Tokyo, showed certain similarities to GR, which are 1) WWII, 2) religious metaphors, esp. Angel the messenger, and 3) paranoia. Is this the symptom of postmodernity???

 

Sitaram

02-21-2005 04:15 PM


Quote:

Originally Posted by Pynchon

There are a number of frail girls . . . prisoners in the top room of a circular tower, embroidering a kind of tapestry which spilled out the slit windows and into a void, seeking hopelessly to fill the void: for all the other buildings and creatures, all the waves, ships and forests of the earth were contained in this tapestry, and the tapestry was the world.
--The Crying of Lot 49, Chapter 1



This little passage is not from "Gravity's Rainbow" but rather from "The Crying of Lot."

But this little passage is an entire novel in itself. It is a nuclear explosion, a tsunami, a Krakatoa.

Allow me to do some wild, extemporaneous, expository conjecture.

Let's go word by word, phrase by phrase:

"a number of" = the human race, all who have ever lived or shall ever live; the collective consciousness of the Zeitgeist.

"frail" = humanity in one word, frail, week, ineffectual, self-destructive, sisysphean.

"girls" = humanity is basically feminine. God or the Universe is masculine. The final line of Goethe's Faust speaks of "the eternal feminine which draws us above," it is Beatrice which draws Dante upward.

"prisoners" = "the mind is its own beautiful prisoner" e.e. cummings